Following is an excerpt from a samvaad (dialogue) session with Acharya Prashant.
The person should not be insistent on being the ‘person.’ That begins with not seeing the speaker as a person and not imagining the listener to be the person. If here a person is speaking sitting on this chair, then surely there is another person sitting on another chair who is listening. Now, listening cannot really happen. Because persons cannot really relate to each other.
A person is a limitation.
Limitations can associate with each other. But limitations cannot relate to become limitless.
You take one limitation and you associate it with another one, you do not get limitlessness. What you get is another limitation.
One person listening to another person will not listen to the Truth. He will come to some opinion, some conclusion, something of the mind or attitude. But he won’t come upon Truth or silence.
To listen to me you need to forget all about yourselves. And you need to forget that what you are listening to is a person’s personal viewpoints.
If you will insist on saying that what is coming to you is somebody’s personal opinion, then no person ever has the obligation to be non-resistant to another person’s opinions. Opinions by definition are meant to be analyzed, judged, dissected, then partially accepted or rejected.
You will have to see that that which speaks from this chair is the same that listens from that chair, or listening simply doesn’t happen.
Till the time there is A speaking to B, listening cannot happen.
Only Truth listens to the Truth.
Only that within you can listen to me which speaks from within me. And they are one. Which means that there has to be a certain unity between the ‘listener’ and the ‘speaker.’ I said,
“To listen to Krishna you need to be Arjuna. But it’s not really Arjuna who listens to Krishna. It’s Krishna within Arjuna that listens to Krishna. No Arjuna can ever know Krishna. Even to look at Krishna, Arjuna requires eyes that are bestowed upon him by Krishna.”
You’ll have to give your listening a total chance, a total freedom. And that is a…