On Bhagvad Gita: Yoga is freedom from that which you think yourself to be

Acharya Prashant
5 min readSep 1, 2020

न हि ज्ञानेन सदृशं पवित्रमिह विद्यते ।

तत्स्वयं योगसंसिद्ध : कालेनात्मनि विन्दति ।।

~ श्रीमद भगवद गीता (४. ३८)

Certainly, there is no purifier in this world like Knowledge.

A man who has become perfect in yoga, finds it within himself in course of time.

~ Shrimad Bhagvad Gita (4.38)

Krishna, brings us to Yoga, along with certain words — Knowledge, time, the self. Let us discover, what Yoga is, and what is the relationship of Yoga to knowledge, to time and to the self.

न हि ज्ञानेन सदृशं पवित्रमिह विद्यते ।

“Certainly, there is no purifier in this world like Knowledge” — It is always, easy to misinterpret, misunderstand a Krishna, a Buddha. They speak from their highness. We listen from where we are. And they too are confined by language. Though they are artists of language, though their language plays around, though their language breaches the of usual boundaries of meaning. Still, language is language, something man-made. And whatever is man-made, will always struggle is fully carrying the import of that which is beyond man, which is not man’s creation.

So, Krishna says, “Nothing purifies like knowledge.” In the world of Krishna, ‘Knowledge’ has a very special meaning. The word, ‘Gyana’ there, does not refer to the usual, sensual, memory based knowledge, that we are accustomed to. When Krishna says, “Knowledge”, he means, that which helps you see the limitation of what you generally call as knowledge. Krishna says, “Knowledge is a great purifier.” But for most of us, knowledge, is the prime agent of corruption. For most of us, knowledge is the greatest bondage. Knowledge is, what keeps us heavy. Elsewhere in classical literature, The Shiv Sutra, very crisply put it in two words, “Gyanam bandhah”, Knowledge is bondage.

You must read the statement of Krishna, and the declaration of Shiva Sutra, together.

That, which we call as knowledge, is nothing, but sensual input

Acharya Prashant