On Ishavasya Upanishad: Standing still, I move so fast
The following is an excerpt from a samvaad (dialogue) session with Acharya Prashant.
Unmoving, the One, than the mind is swifter.
The senses fell back as ahead It speeded.
Though standing, It passes all others running.
The air by Its presence supports the waters.
It moves and yet It does not move. It is far and also near.
It is found within all this and also outside can appear.
Ishavasya Upanishad (4–5)
Acharya Prashant (AP): “Unmoving, the One, than the mind is swifter”, that is swifter than the mind. “The senses fell back as ahead It speeded”, its speed is greater than that of the senses. “Though standing, It passes all others running”, shows no movement yet He passes all those who are displaying any movement. “The air by Its presence supports the waters”. Then, “It moves and yet It does not move. It is far and also near. It is found within all this and also outside can appear”.
So, to say that this, all this (Referring to the world), is not the Truth would not be proper, but also to say that this alone is the Truth, too would not be proper. “It (Truth) is within all this (the World) and outside all this.” This is also how they put it across in Zen — “It is not what it appears but It is also nothing different from it.” All objects arise in It and are due to It but It cannot be objectified. Everything arises in It, due to It, and goes back to It but ‘It’ is not a thing. Because It gives birth to everything, so whatever qualities they possess come due to It — the One, the Brahm, the Truth. But It is not the sum total of the qualities of any object or all objects taken together. All objects along with their respective qualities of movement, speed, color, form, whatever qualities there might be, arise from It. So obviously It has the potential for all those qualities, that is why they appear from It. But at the same time, those qualities do not account for the potential that It has. So, there is the potential from which all…